Universidad Nacional Autónoma de México |
Dra. Olivia Custer
Wildly divergent positions on the appropriate response to the current migrant crisis in Europe refer to same the distinction, one between the (good) refugee who must – both the law and morality demand it – be we lcomed and the (bad) economic migrant who must – reason understands that reality requires it – be turned away. The consensus seems just as broad, and variously motivated, that this distinction is less and less tenable. In this paper, I propose to make sens e of this apparently paradoxical situation as an expression of a complicated relation to the Kantian legacy. Revisiting Kant’s Perpetual Peace , I will argue that an outlandish proposition can be discerned there which should inflect our understanding of thi s legacy. It might also suggest a response to Etienne Balibar’s challenge to political philosophy to take on the fact of a type of violence which resists all conversion.
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Entrada libre • Sin traducción simultánea http://filosoficas.unam.mx/sitio/canferencia-counting-migrants |